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There is a thrilling joy of mental serenity, a capacity to direct the mental strength of a dynamic and Saatwic mind towards any noble goal. The quality of our thoughts due to the influence of the Sattwa guna is pure and straightforward. There is inward peace and happiness and a greater understanding of subtle ideas.
ILLUSION GAMES IMMORAL WARD FREE
The people in whom this Guna predominates have a mind that is free from all agitations. This Guna (tendency in us) is luminosity or brightness and purity. The three Gunas are described as Sattwa, Rajas and Tamas. It is the Kshetra where the Kshetrajna or the Knower of field resides. It is the manifestation of God or the very shadow of God. He was enjoying peace and when questioned by his disciple, he used to say, “The body is different I do not have any pain”. He was not able to drink even a glass of water. In his last days, he was suffering from throat cancer. He had realized that Aatma is a part of Paramaatmaa and it is different from the mortal body. What binds the soul is the feeling of identification, attachment and sense of possessiveness in respect of bodies evolved from 3 Gunas. It regards itself as bound because of ignorance.
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The use of the word Avyayam shows that in reality the soul is immortal. These 3 Gunas, Rajas, Tamas and Sattva react only on those who look upon the body as their self. These bind the imperishable soul to the body. “Oh, mighty armed Arjuna, these three Gunas or qualities, which are Purity, Passion and Dullness, are born of nature only. Quiz On The Divine Life And Message Of Sri Sathya Sai Baba.Cultural Habits and Manners of India, National Integration.Community Living like Participation in family work.5 Elements and its Inter-Relationship with Man.Ideals of Sai Education – Imbibing the Five Values.Training as Seva dal/ B V Guru, Project Work, Study Circle.Camps, Seminar, Debates, Symposia, Shramdhan.
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Illustrative Stories On The Excellence Of Each One Of The Yogas.Introduction to Selected Verses From Bhagawad Gita.Importance of Prayer, Omkar, Japa and Dhyana, Role of Intution.